Zach Uram's Blog

A biblical society will be a patriarchal society.

God commands strict gender roles. Male and female each have their own domain of responsibilities and duties. God designed society such that the male is in charge of his home on a local scale, and men are called upon to manage business and legislative and political spheres. The male is in charge of the female in a biblical marriage.

For thousands of years, societies have been patriarchal. It’s only in the past 50 years or so that this has, sadly, changed.

Tragically, the vast majority of Christian marriages are not structured according to patriarchal principles. These marriages are rife with influences from feminist thought.

In most Christian homes, the father does things that pertain to the wife’s domain, and the wife does things that pertain to the father’s domain. This is witchcraft. It is a recipe for disaster.

God intended for women to be dependent on their husbands.

Sadly most Christian women pride themselves on being independent. How does this manifest?

• Women working outside the home. Women should not work outside the home.
• Women have their own transportation. Women should not be permitted to drive. It facilitates adulterous encounters.
• Women voting. The data is clear that had voting been restricted to men, the conservative candidate would have won virtually every election.
• Abortion. Millions of married Christian women have abortions each year – often without their husband’s knowledge. If they were financially dependent on their husbands they wouldn’t have money to pay for abortions.
• Women have their own bank accounts and credit cards. They should not have these.
• Women going to university. Women should not be permitted to attend university. They are hotbeds of liberalism, secular humanism, and radical feminist ideology.
• Married Christian women should not have access to the internet. This includes smartphones. They could develop online relationships with men which often lead to adultery.
• Women should not be allowed to serve in the military, police, or in fire departments.

Feminists believe women should have financial independence, the freedom to pursue a career outside the home, and sexual independence where they commit fornication and adultery.

God designed women to be caretakers of their children, at home, and to be in submission to their husbands. This is the way of patriarchy. A well ordered society, built upon the principles of patriarchy will be much better than a society built on feminist principles.

Roman Catholic and Eastern Orthodox apologists claim that they only worship God. They assert that there are distinctions in how we relate to Mary and the saints in heaven, which include dulia (veneration given to the saints), hyper-dulia (hyper-veneration given only to Mary), and latria (worship given only to God).

The issue is that their theology does not match their praxis (behavior) and the distinctions become blurred, or give rise to contradictions.

Scripture does not support any special honor or veneration being given to anyone who is not a member of the Trinity. Veneration is given to God alone, not Mary, and not the saints.

I’ve seen numerous examples of worship of Mary and the saints:

• Catholics bowing down to statues of Mary.
• Eastern Orthodox weeping as they kiss icons of Mary and saints.
• Hundreds of Catholic men trampling each other to carry a big doll of Mary.
• Consecration to Mary’s supposed “Immaculate Heart”.
• Saying the Hail Mary (rosary).

Also, if we look at what some saints (even Doctors) of the Catholic church have written about Mary, whether it’s Liguori or Maximillian Kolbe, they outright say their salvation is predicated on Mary. They explicitly call upon Mary to save them.

Apologists will be quick to dismiss this reality and say they were just using flowery language. Yet a careful analysis will reveal this to not be true.

3 The numbers of times that Mary is depicted in the NT as not grasping Jesus’ mission after Jesus’ infancy (Mark 3:21; Luke 2:48-50 [but note v. 51]; John 2:3-4 [but note v. 5])

2 The number of independent Jesus sayings in the NT discouraging his followers from giving special significance to his mother qua mother (Mark 3:31-35, with parallels in Matthew and Luke; Luke 11:27-28)

2 The number of times in the NT that Jesus addresses Mary as “woman,” as though she had no more significance to his identify as the Man from Heaven than any other woman (John 2:4; 19:26)

1 The number of times Jesus rebukes his mother directly in the NT (John 2:4; but indirectly twice more: Luke 2:49; Mark 3:33-34)

0 The number of times in the NT witness that Mary, apart from her role in the infancy narratives, plays any significant positive role in church theology, decision-making (for example, the Apostolic Conference), or in the proclamation and advance of the gospel

0 The number of times that Mary appears in Paul’s letters, Hebrews, the Catholic or General Epistles (James, 1-3 John, 1-2 Peter, Jude), or the Book of Revelation,* or in a more than in-passing way in the Gospel of Mark (*some see at least a secondary referent to Mary in the woman of Rev 12, but context indicates an exclusive referent to the people of God)

0 The number of times that Luke refers to Mary in a more than in-passing way in the 50 chapters of his Gospel and Acts following his infancy narrative (but twice negatively in substantive references: Luke 8:19-21; 11:27-28; last in-passing reference in Acts 1:14, pre-Pentecost)

0 The number of times in the NT that a “cult of the Virgin Mary” or any devotion to her whatsoever (including prayers) is encouraged or portrayed as occurring (whether in heaven or on earth)

0 The number of times in the NT that Mary is described as the most important created being (she is called “blessed among women” by Elizabeth in Luke 1:42; obviously God could not have selected a man for this task, nor a non-virgin woman for a virgin birth, nor any women whose life did not fit God’s timing for the Christ’s coming into the world)

0 The number of times in the NT that Mary is viewed as the intercessor between Jesus and his followers

0 The number of times in the NT that Mary is called “the mother of God” or theotokos (“God-birther/bearer”; Elizabeth calls her “the mother of my lord” in Luke 1:43, alluding to the Davidic king in Ps 110:1, “Yahweh said to my lord”)

0 The number of texts in the NT that refer to Mary’s “Immaculate Conception,” sinlessness, perpetual virginity, or “Assumption” into heaven

0 The number of times in the NT that Mary is said to be “full of grace” (she is rather called “favored one” by the angel Gabriel in Luke 1:28)

0 The number of times in the NT that Mary is treated as a New Eve (some argue Jesus’ twice-address of his mother as “woman” does so, but context indicates otherwise)

0 The number of times in the NT that Mary is called the New Ark of the Covenant (some argue for echoes in Luke 1, but the link is dubious at best)

0 The number of times Mary is depicted in the NT as the one who has delivered the Christian people from any calamities, their enemies, or God’s punishments

0 The number of times Mary is described in the NT, implicitly or explicitly, as “the foundation of all our confidence”

0 The number to times Mary is described in the NT, implicitly or explicitly, as the one to whom “God has committed the treasury of all good things”

0 The number of times Mary is described in the NT, implicitly or explicitly, as the one through whom is “obtained every hope, every grace, and all salvation … everything”

The list was formulated in the interest of informing as to the NT witness on Mary. You can choose to honor Mary in any way you please, but do so in knowledge of the guidance given to us in the preeminent NT witness of Jesus and the apostles. You have to decide for yourself whether the developing post-apostolic witness about Mary is consistent with the NT witness or in tension (or outright contradiction) with it.

Mariology and the New Testament: A Factual List, by Dr. Robert A. J. Gagnon

A love so pure
And deep
A love you can keep

God loved us
While we were sinners
He picks the winners

Totally depraved
We were lost in darkness
Satan’s children and heartless

The Holy Spirit
Regenerated us
We went from minus to plus

Now we are born again
God, we will glorify
As time goes by

Christ alone
Was the spotless Lamb Who died
For us, His blood was shed

Praise the King of Kings
Christ reigns supreme
It’s us He did redeem

On the third day
He rose
The Elect Christ chose

by Zachary Uram
(C) 2024

I’m in a deep malaise
My mind is a haze

I cried today
I’m full of dismay

I’m down in the dumps
This isn’t for chumps

I struggle with depression
I need a psychiatric session

I long to be gay
It won’t happen today

Pleaase listen to my sad tale
I feel like a beached whale

Someday I’ll have a sound mind
My depression renders me blind

by Zachary Uram
(C) 2024