• Gospel Musings

    On the other side
    We’ll meet
    In Christ the Lord
    We are totally complete

    Once we were captive
    By the power of sin
    But Christ our Redeemer
    Was a propitiation

    The spotless Lamb
    He defeated sin and death
    We’ll be with Him
    When we take our last breath

    We receive Christ’s
    Perfect righteousness
    He bore our sins
    So marvelous

    We shall live forever
    In the New Earth
    Because we were born again
    And received the second birth

    by Zachary Uram
    (C) 2025

  • Ireland

    Saint Patrick
    Spread
    The Gospel
    On the
    Emerald Isle
    The inhabitants
    Were pagan
    He spoke
    With authority
    He used concepts
    Such as
    The shamrock
    To express
    The truth
    Of the Trinity
    After much labor
    Many Irish
    Converted
    Oh this beautiful
    Land of green
    Where
    The Celtic cross
    Is seen

    by Zachary Uram
    (C) 2025

  • Victory in Christ

    Christ won us
    Permanent victory
    Over death and sin you see

    Satan thought
    He won
    He misjudged the Son

    On the cross
    Christ bled
    He suffered, the living Word

    He gave up His spirit
    After a six-hour ordeal
    The rock of His tomb did seal

    After three days
    He resurrected in the tomb
    Christ the Bridegroom

    He sits in heaven
    On a throne
    He does reigne

    Christ will
    Return to earth
    He gives men second birth

    by Zachary Uram
    (C) 2025

  • Marian Beliefs: Biblical or Unbiblical

    Catholics and Orthodox have Marian theologies which are unbiblical.

    They give Mary reverence, hyper-veneration, create icons, paintings, sculptures, and processionals for her. These things are for the Triune God alone.

    Several Doctors of the Catholic church, such as Ligouri, have written Marian books which explicitly call on believers to get saved through Mary. This is sheer blasphemy and idolatry.

    God alone is worthy of our reverence and veneration. It is deeply wrong to exalt Mary the way Catholics and Orthodox do.

    The beliefs that Mary was a consecrated temple virgin, who made a lifetime vow of abstinence, and that Joseph was a much older man, originate with the spurious “Gospel of James”. It was not written by James and dates to the mid-second century! It’s also known as the “Protoevangelium of James”.

    I’ve noticed in interacting with many Catholics and Orthodox online, that they will get very angry if one says that Mary wasn’t a lifelong virgin, or that she was not sinless, and that only Christ was sinless. They will accuse you of being hateful, anti-Catholic, etc. I saw a post in a Facebook discussion group (Catholic, Orthodox, and Protestant Dialogue/Debate), where a Protestant simply stated that Mary and Joseph had sex and had children after Jesus was born. And several Catholics replied saying that to say such a thing was “slander” and “disgusting”. Yet Scripture says that sex between a married couple is a blessing. Catholics have such a distorted view of Mary. They can’t bear the thought that she had sex, or that she was not immaculate (sinless). They are extremely sensitive, when it comes to challenging their Marian beliefs, to such a degree that it eclipses their reactions when someone challenges a belief about Christ. This is clearly unbiblical.

    Mary was a humble servant of God. She knew she needed faith in her Son to be saved. Mary would be offended by the amount of exaltation that Catholics and Orthodox offer to her.

    The problematic Marian theology of Catholics and Orthodox perfectly illustrates why Sola Scriptura (Scripture as the only infallible authority) is absolutely necessary if one is doing biblical theology. Apologists and theologians, who are Catholic and Orthodox, appeal to Scripture, but sadly, they engage in eisegesis rather than honest exegesis of the relevant Scriptures. They must appeal to sources outside Scripture to support their novel beliefs. If one appeals to the absolute authority of Scripture, the perspicuity of Scripture, and the fact that the Holy Spirit leads all regenerate believers into all truth, they will get Reformed theology.

  • The Enchanted Forest

    I spotted a leprechaun
    Sitting by a pot of gold
    It was just like
    In the stories I was told

    A unicorn ran past
    The white steed was free
    It galloped along
    Quite merrily

    A big toad
    Asked me how I was today
    I said “I’m fine”.
    Then it leaped away

    A talking rabbit and I
    Had a nice pot of tea
    There were crumpets
    It was heavenly

    by Zachary Uram
    (C) 2025

  • The Light

    I walk
    From the darkness
    Into the Light
    I see
    The eternal Logos
    Christ
    The Redeemer
    All of my sins
    Are forgiven
    I receive
    A new nature
    I’m alive
    Spiritually
    His perfect
    Righteousness
    Was imputed
    To me
    I am a new
    Creation
    I put on
    The mind
    Of Christ

    by Zachary Uram
    (C) 2025

  • The Holy Land

    While I slumbered
    I had a vivid dream
    Reality isn’t what it may seem

    I traveled
    To distant lands
    I had war plans

    The Holy Land
    Was under attack
    For Christendom I’d take it back

    After intense fighting, we prevailed
    We finally won
    We did it for God the Son

    by Zachary Uram
    (C) 2025

  • Grace

    I’m a stranger
    In a strange land
    I cry out to God
    And lift my hand

    Heaven is
    My true home
    Nowhere else
    Do I need to roam

    God’s sovereign grace
    Is unmerited, you see
    At Calvary Christ died
    For you and me

    Regeneration
    Precedes faith in salvation
    The Holy Spirit quickens our soul
    Then we work out our sanctification

    by Zachary Uram
    (C) 2025

  • Assurance of Salvation

    We absolutely can have assurance of salvation. This surety is predicated on God’s inerrant and infallible Word.

    We are saved by Christ’s secure grip on us, not our grip on Him.

    We are preserved by God’s grace. The following Scriptures give clear and direct evidence of assurance of salvation.

    Sadly, the sacramental churches, such as Catholicism and Orthodoxy, do not affirm the principle of Sola Scriptura. Their theologians and apologists tie themselves into mental knots trying to explain away the clear teaching of Scripture, namely assurance of salvation.

    The Westminster Confession of Faith beautifully defines what biblical assurance is.

    Although hypocrites, and other unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the favour of God, and estate of salvation (which hope of theirs shall perish): yet such as truly believe in the Lord Jesus and love Him in sincerity, endeavouring to walk in all good conscience before Him, may, in this life, be certainly assured that they are in the state of grace, and may rejoice in the hope of the glory of God, which hope shall never make them ashamed.

    WCF 18.1: Hope of Assurance

    This certainty is not a bare conjectural and probable persuasion grounded upon a fallible hope; but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the Spirit of adoption witnessing with our spirits that we are the children of God, which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption.

    WCF 18.2: Grounds of Assurance

    This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties, before he be partaker of it: yet, being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of ordinary means, attain thereunto. And therefore it is the duty of every one to give all diligence to make his calling and election sure, that thereby his heart may be enlarged in peace and joy in the Holy Ghost, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, the proper fruits of this assurance; so far is it from inclining men to looseness.

    WCF 18.3: Means and Fruits of Assurance

    True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as, by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God’s withdrawing the light of His countenance, and suffering even such as fear Him to walk in darkness and have no light: yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart, and conscience of duty, out of which, by the operation of the Spirit, this assurance may, in due time, be revived; and by the which, in the mean time, they are supported from utter despair.

    WCF 18.4: Loss and Recovery of Assurance

    Here are some relevant scriptures.

    Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

    Philippians 1:6

    For God’s gifts and his call are irrevocable.

    Romans 11:29

    And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

    Ephesians 1:13-14

    For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

    Romans 8:38-39

    That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

     2 Timothy 1:12

    I give them eternal life, and they shall never perish; no one will snatch them out of my hand.

    John 10:28

    I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

    1 John 5:13

    Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

    Romans 10:9

    Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.

    In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.

    1 Peter 1:3-9

  • My Story

    In late autumn of two thousand one
    Christ visited me, the chosen one

    The eternal Logos came my way
    I was overjoyed and blown away

    He anointed me as a high priest
    God’s power was released

    Christ also ordained me as a visionary
    I didn’t need a seminary

    I was so humbled and so grateful
    And also thankful

    by Zachary Uram
    (C) 2025