• Carrickfergus revisited

    I blogged about this amazing performance before. See below. Yet, coming across it again I felt compelled to write a little more.

    This performance is pure magic! The song, Carrickfergus, is a sad, traditional Irish ballad.

    The soprano soloist, Sibéal Ní Chasaide, is absolutely outstanding with a crystal clear tone and she can project powerfully. The other singers, from VOCES8, make the most amazing harmonies; it made me cry!! The interaction between the Sibéal and the other singers is quite spectacular. Their timing, articulation, and ornamentation are all stellar. Also I must mention that the space they are singing in has great acoustics.

    I AM WEEPING LIKE A BABY! Surely the angels sing in Gaelic!

    Traditional: Carrickfergus (Arr. Pacey)

    Lyrics:

    CHORUS: I wish I was in Carrickfergus

    I wish I was in Carrickfergus

    Is fada ón áit seo go Baile Uí Chuain
    Sailing over the deep blue waters
    I ndiaidh mo ghrá geal is í ag ealó uaim.
    For the seas are deep, love, and I can’t swim over
    And neither have I wings to fly,
    I wish I met with a handy boatman,
    Who’d ferry over my love and I.

    [Chorus]

    Tá an fuacht ag teacht is an teas ag tréigint
    An tart ní féidir liom féin é do chlaoi,
    Is go bhfuil an leabhar orm ó Shamhain go Fébur
    Is ní bheidh sí reidh liom go Féil’ Mhichíl;
    I’m seldom drunk though I’m never sober!
    A handsome rover from town to town.
    But now I am dead and my days are over
    Come Molly, a stóirín, now lay me down!

    [Chorus]

  • Pat Robertson: A Good and Faithful Servant

    Pat Robertson did more for God, and more to advance the Kingdom and help people hurting than every single one of his detractors combined!

    • He shared the gospel with hundreds of millions of people!
    • He established a Christian university!
    • He established the ACLJ to fight in court for Christians’ rights under our constitution!
    • His flagship program the 700 Club has ministered to people who lost hope for over 60 years!
    • He established the Christian Broadcasting Network (CBN); it has daily shared the gospel with the lost both here in America and around the world for decades!
    • His Operation Blessing has spent tens of billions of dollars helping those who are hurting all over the world!

    All this demonstrates the love of God!!!

    If you have perfect doctrine, but possess no love, you are Hell bound!

    I’ve seen some Christians on Facebook assert that Pat didn’t preach the biblical Gospel of repentance. That is an absolute falsehood! I personally heard
    Pat articulate the biblical doctrine of repentance many times. Where some of these detractors err is in conflating Reformed soteriology with the Gospel.

    Sure Reformed theology touches on the Gospel and expands on the nuts and bolts of what’s transpiring, but the simple Gospel message is that Jesus is the promised Messiah, Who died on the cross as a sinless sacrifice for our sins, and was resurrected on the 3rd day (Sunday). Pat preached this Gospel which is the biblical Gospel.

    So many Christians are so quick to dismiss Pat as a crackpot, a heretic, or a false prophet. As a Reformed Baptist I have significant theological disagreements with Pat, who was Arminian and Charismatic in his theology, but I’ve been ministered to by Pat for over 30 years! In that 30 years I’ve watched and listened carefully and have seen an abundance of good fruit!!

    You vipers and devils have not done even 1 millionth for the kingdom that Pat did, yet you attack and dismiss him and his life’s labor for the gospel!!

    I am confident Pat is in Heaven beholding his Savior Jesus this very moment. And his place of honor will be so much greater than ours we won’t even be close enough to see him!

    Well done, good and faithful servant! Thank you for all you have done Pat! I love you brother!!!

    Click here to watch a 47 minute long remembrance video which shows his life!

  • My Journey to the Mountain

    Leaving the warmth of my home
    I set out
    Early in the morning
    Sunrise
    A 6 day trek
    Up and back down the mountain
    It’s late December
    Snow is 3 feet deep
    Good thing I have snow shoes
    My pack is 30 pounds of supplies
    I have Ol’ Red
    My .44 Magnum lever action rifle with attached scope
    The stock is red cedar wood
    Plenty of game to hunt on the mountain
    Fresh cold water from streams
    Sustain me
    I come across a plump rabbit
    Scurrying for food
    Ol’ Red makes quick work of her
    Rabbit stew for dinner
    I come across a dense grove of pine
    The smell is glorious
    I’ll make camp here
    I setup my tent
    And get out my sleeping bag
    I need firewood
    My handy hatchet soon procures
    An abundance of firewood
    I have a nice roaring fire
    A few potatoes, onions and carrots
    And some spices go in my cast iron pot
    The veggies and rabbit are boiling in water
    The smell is wonderful
    My dinner is soon ready
    Plenty of leftovers for lunch tomorrow
    I put the lid on the pot and let it simmer
    I read “Leaves of Grass” by Walt Whitman
    It’s soon midnight
    Time to for bed
    I have strange dreams
    A wolf is chasing me
    As I run the frosty air stings my lungs
    The wolf closes in on me
    Its red glowing eyes are demonic
    Suddenly I pull out a small wood carved cross
    I shout at the wolf “I rebuke you in Jesus’ Name!”
    And suddenly the wolf disappears
    I wake up it’s 7am
    Despite my dreams
    My sleep was sound and restful
    I gather up my camp
    And I set out for the mountain’s summit
    It will be a grueling 2 day journey
    After some hours of walking I see a big owl in a tree
    It swoops down and catches a mouse
    Such a majestic creature
    I love the calm and stillness of the mountain
    I truly feel at peace
    After 2 days I reach the summit
    A bald eagle circles high above
    Such a powerful predator
    The views are amazing
    I see other mountains
    Deep valleys
    Streams
    Even a nice lake far in the distance
    It’s around 1pm so I go fishing
    The mountain stream is chock full of delicious trout
    I easily catch enough fish for dinner
    I clean the fish thoroughly
    Cut it up
    Then fry up the trout with some butter
    In my cast iron pan
    Exhausted from the hike up the mountain
    I fall asleep at sun down around 5pm
    The next morning I wake up at dawn
    A nice sleep indeed
    I feel energized for the hike down
    Back to my original camp site
    It’s 2 days later
    I’m back at my original camp site
    I spot a young male deer
    I slowly take out Ol’ Red
    Aim
    Fire!
    A direct shot in the heart
    Venison steak for dinner tonight
    And enough meat to take home
    I better get to butchering
    With my trusty Buck knife
    It’s my last night on the mountain
    The air up here is so fresh and clean
    I feel connected to my ancestors
    The past week
    Was a way of life to them
    I appreciate the comforts of modern life
    Yet part of me envies my ancestors
    And longs for the simplicity of their type of life
    I take out my Sony Walkman portable CD player
    And listen to Bach’s Magnificat
    The stars above are dazzling
    It looks like millions of diamonds
    Suspended in space
    I appreciate every second
    I’ve spent on the mountain
    I fall asleep happy for my experience
    Yet sad to see it end so soon
    I wake up around dawn
    Time to leave the mountain
    It’ll be a slow trek back home
    Thank you Lord
    For your glorious creation
    May we be good stewards of it

  • Into the Deep Woods

    Japan, Karuizawa, Alley, Backgrounds, Beauty

    Above is a living canopy
    It shrouds me
    Only a fraction of light do I see
    Into the deep woods I go

    I wonder at the mighty oak
    Green moss covers the trunk
    It is tranquility and peace I seek
    Into the deep woods I go

    Sunlight dances in the trees above
    I spot a lone dove
    I’m reminded of God’s love
    Into the deep woods I go

    In a lush meadow a plumb rabbit eats grass
    It’s a lass
    I wonder how much food her cheeks can amass
    Into the deep woods I go

    As I strolled the woods I felt at peace
    A deep feeling of divine assurance and grace
    I felt a release
    Into the deep woods I go

    Passing by a stream I see a doe
    She’s drinking very slow
    The majestic deer retreats into the shadow
    Into the deep woods I go

    How wonderful it is to commune with nature
    It brings me closer to God and something greater
    Here I am not a stranger
    Into the deep woods I go

    My time in the green woods is coming to an end
    The great beauty has caused this poem I’ve penned
    By studying and experiencing God’s creation I’ve been enlightened
    Out of the deep woods I go

    by Zachary Uram
    (C) 2023

  • Praying the Names and Attributes of God

    Sources: The Knowledge of the Holy, by A.W. Tozer;
    Names of God, by Nathan Stone; and God of Glory, by Kenneth Landon.

    Day 1
    God is Jehovah. The name of the independent, self-complete being—“I AM WHO I AM”—only belongs to Jehovah God. Our proper response to Him is to fall down in fear and awe of the One who possesses all authority.
    Look up the passage, Exodus 3:3-15 to learn more.

    Day 2
    God is Jehovah-M’Kaddesh. This name means “the God who sanctifies.” A God separate from all that is evil requires that the people who follow Him be cleansed from all evil.
    Look up the passage, Leviticus 20:7,8 to learn more.

    Day 3
    God is infinite. God is beyond measurement—we cannot define Him by proportions or magnitude. He has no beginning, no end, and no limits.
    Look up the passage, Romans 11:33 to learn more.

    Day 4
    God is omnipotent. God is all-powerful. He spoke all things into being, and all things—every micro-organism, every breath we take—are sustained by Him. There is nothing too difficult for Him to do.
    Look up the passages, Jeremiah 32:17,18; Jeremiah 32:26,27 to learn more.

    Day 5
    God is good. God is the embodiment of perfect goodness. He is kind, caring, and full of favor toward all of creation.
    Look up the passage, Psalm 119:65-72 to learn more.

    Day 6
    God is love. God’s love is so great that He gave His only Son to bring us into fellowship with Him. God’s love not only encompasses the world, but embraces each of us personally and intimately.
    Look up the passage, 1 John 4:7-10 to learn more.

    Day 7
    God is Jehovah-jireh. This name means “the God who provides.” Just as He provided yesterday, He will also provide today and tomorrow. He grants deliverance from sin, the oil of joy for the ashes of sorrow, and eternal citizenship in His Kingdom for all those adopted into His household.
    Look up the passage, Genesis 22:9-14 to learn more.

    Day 8
    God is Jehovah-shalom. This name means “the God of peace.” We are meant to know the fullness of God’s perfect peace, or His “shalom.” God’s peace surpasses understanding and sustains us even through difficult times. It is the product of fully being what we were created to be.
    Look up the passage, Judges 6:16-24 to learn more.

    Day 9
    God is immutable. All that God is, He has always been. All that He has been and is, He will ever be. He is ever perfect and unchanging.
    Look up the passage, Psalm 102:25-28 to learn more.

    Day 10
    God is transcendent. God is not merely eminent, the highest being. He is transcendent—existing beyond and above the created universe.
    Look up the passage, Psalm 113:4,5 to learn more.

    Day 11
    God is just. God is righteous and holy, fair and equitable in all things. We can trust Him to always do what is right.
    Look up the passage, Psalm 75:1-7 to learn more.

    Day 12
    God is holy. God’s holiness is not simply our best image of perfection. God is utterly and supremely untainted. His holiness stands apart—unique and incomprehensible.
    Look up the passage, Revelation 4:8-11 to learn more.

    Day 13
    God is Jehovah-rophe. This name means “Jehovah heals.” God alone provides the remedy for mankind’s brokenness through His son, Jesus Christ. The Gospel is the physical, moral, and spiritual remedy for all people.
    Look up the passage, Exodus 15:22-26 to learn more.

    Day 14
    God is self-sufficient. All things are God’s to give, and all that is given is given by Him. Everything we give Him was initially given to us by Him.
    Look up the passage, Acts 17:24-28 to learn more.

    Day 15
    God is omniscient. This means God is all-knowing. God’s knowledge encompasses every possible piece of information regarding anything that currently exists, existed in the past, or will exist in the future.
    Look up the passage, Psalm 139:1-6 to learn more.

    Day 16
    God is omnipresent. God is everywhere—in and around everything, close to everyone. “‘Do not I fill heaven and earth?’ declares the Lord.”
    Look up the passage, Psalm 139:7-12 to learn more.

    Day 17
    God is merciful. God’s merciful compassion is never ending and does not run dry. Through His provision in Christ, He took the judgment that was rightfully ours and placed it on His own shoulders. He waits and works now for all people to turn to Him and to live under His justification.
    Look up the passage, Deuteronomy 4:29-31 to learn more.

    Day 18
    God is sovereign. God presides over every event, great or small, and He is in control of our lives. He rules all creation with all knowledge and power.
    Look up the passage, 1 Chronicles 29:11-13 to learn more.

    Day 19
    God is Jehovah-nissi. This name means “God our banner.” Under His banner we go from triumph to triumph and say, “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).
    Look up the passage, Exodus 17:8-15 to learn more.

    Day 20
    God is wise. God knows and acts with perfect wisdom in all things. He always acts for our good, which is to conform us to Christ.
    Look up the passage, Proverbs 3:19,20 to learn more.

    Day 21
    God is faithful. Out of His faithfulness God honors His covenants and fulfills His promises. Our hope for the future rests upon God’s faithfulness.
    Look up the passage, Psalm 89:1-8 to learn more.

    Day 22
    God is wrathful. Unlike human anger, God’s wrath is never capricious, self-indulgent, or irritable. It is the right and necessary reaction to objective moral evil.
    Look up the passage, Nahum 1:2-8 to learn more.

    Day 23
    God is full of grace. Grace is God’s good pleasure that moves Him to grant value where it is undeserved and to forgive debt that cannot be repaid.
    Look up the passage, Ephesians 1:5-8 to learn more.

    Day 24
    God is our Comforter. Jesus called the Holy Spirit the “Comforter,” and the apostle Paul writes that the Lord is “the God of all comfort.”
    Look up the passage, 2 Corinthians 1:3,4 to learn more.

    Day 25
    God is El-Shaddai. This name means “God Almighty,” the God who is all-sufficient and all-bountiful, the source of all blessings.
    Look up the passage, Genesis 49:22-26 to learn more.

    Day 26
    God is Father. Jesus taught us to pray, “Our Father” (Matthew 6:9), and the Spirit of God taught us to cry, “Abba, Father.,” an intimate Aramaic term similar to “Daddy.” The Creator of the universe cares for each one of us as if we were the only child He had.
    Look up the passage, Romans 8:15-17 to learn more.

    Day 27
    God is the Church’s head. God the Son, Jesus, is the head of the Church. As the head, the part of the body that sees, hears, thinks, and decides, He gives the orders that the rest of the body lives by.
    Look up the passage, Ephesians 1:22,23 to learn more.

    Day 28
    God is our intercessor. Knowing our temptations, God the Son intercedes for us. He opens the doors for us to boldly ask God the Father for mercy. Thus, God is both the initiation and conclusion of true prayer.
    Look up the passage, Hebrews 4:14-16 to learn more.

    Day 29
    God is Adonai. This name means “Master” or “Lord.” God, our Adonai, calls all God’s people to acknowledge themselves as His servants, claiming His right to reign as Lord of our lives.
    Look up the passage, 2 Samuel 7:18-20 to learn more.

    Day 30
    God is Elohim. This name means “Strength” or “Power.” He is transcendent, mighty and strong. Elohim is the great name of God, displaying His supreme power, sovereignty, and faithfulness in His covenant relationship with us.
    Look up the passage, Genesis 17:7,8 to learn more.

  • Alleluia, He is risen!

    Just outside of Jerusalem
    Took place the greatest event of all time
    A supreme act so sublime

    ‘Twas a hot afternoon
    On that blessed hill of Calvary
    Where Christ died to set men free

    Christ’s suffering was a perfect atonement
    An expiation
    For all our sin

    On that rocky soil of Golgotha
    Did Jesus’ blood flow
    He endured more than any man could know

    Jesus bore the full weight
    Of God’s wrath for our sin
    Such an amazing propitiation

    At 3pm, after 6 agonizing hours
    Of torment on the cross
    Came the ultimate pathos

    Jesus cried out “It is finished!”
    And gave up His spirit freely
    Christ’s lifeless body hung there quietly

    Was this the end of the God Man?
    Had Satan triumphed gleefully?
    Had death won a victory?

    Christ was buried in a humble tomb
    A large stone covered the entrance
    Guards were posted off chance

    On the third day
    A blinding light filled the tomb
    It was the first child of Mary’s womb

    Christ had resurrected
    Defeating Satan, sin, and death
    It was not a dream, He had breath

    Jesus Our Lord and Savior is alive
    He reigns supreme over all
    Will you repent and answer the Gospel call?

    Christ paid my ransom
    The Lamb of God shed His blood
    Though my sins were like a great flood

    Oh happy day
    My sins were forgiven
    I was adopted as one of God’s children

    Because of Christ’s sacrifice
    ‘Tis Death to whom I will not surrender
    I shall live forever with Jesus my Redeemer

    by Zachary Uram
    (c) 2023

  • Towards a Godly Theocracy: Enlightenment Secular Ideals, or God’s Word to Govern Us

    Background

    In this article, I discuss what an ideal theocracy would look like, and why I think a modified theonomy within the context of a constitutional theocracy is the best model for Christian governance. To that end, I posit that the Golden Age in America was during the 17th and early 18th centuries when the Puritans reigned supreme under a functioning theocracy!

    Our Founders sadly attached themselves to Enlightenment-era ideals such as inclusiveness, equality, multiculturalism, and tolerance for other religions besides Christianity. These put Satanic and demonic false religions on equal footing with Christianity before the law and in popular culture. It was the single biggest mistake our Founders made IMHO. Rather than a pluralistic and secular republic based on a Constitution of certain rights, we should have had a Christian Theocracy based on God’s Law!!!

    Historically, we can see that homogeneous societies did the best in preserving language, culture, and religion. Just look at the Han people in China for a great example.

    Other religions

    Scripture says that false religions are demonic, so we should give them no respect or footing in society.

    During the Golden Age of America, the Colonies were around 99% Christian. Today America is just 65% Christian (adults) according to results of a 2020 survey by the Pew Research Center. It is projected in the next 30 years we will no longer have a Christian majority in America! Sadly the vast majority of “Christians” in America today are Christians in name only. Whereas the vast majority of Christians in Puritan times were genuine believers.

    Today, there are over 3 million Muslims in America, millions of Buddhists, millions of Hindus, and tens of millions of atheists and agnostics. This is untenable and wicked!!!

    Judicial and legislative tyranny.

    Over time the Supreme Court has tyrannically mocked God’s law and allowed all manner of abominations to become the law of the land. Similarly, since God’s law wasn’t enshrined and codified as the sole basis of our legal system, Congress has been able to pass numerous ungodly laws.

    Our sources

    We would use the Old Testament legal code as our basis, but we’d also incorporate New Testament teachings, and we’d be able to modify it and allow additional laws such as the Puritans did. I don’t mean to forbid wearing mixed fabrics, ban the consumption of pork, or stone to death a disobedient child! The modified theonomy would take into account our Christian freedoms.

    America desperately needs a Christian theocracy, with God’s Word as the rule of law (theonomy), to rescue us from the cesspool of immorality and degeneracy we’ve become!

    WHAT IS “THEONOMY”? The position which has come to be labeled “theonomy” today holds that the word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all areas of life. It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one’s own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God’s redeeming grace. Jesus said, “if you love Me, you will keep My commandments” (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Matt. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3).Theonomy views God’s laws directing moral behavior to be a reflection of His unchanging character; such laws are not arbitrary, but objectively, universally, and absolutely binding. It is God’s law that “you are to be holy because I am holy” (1 Peter 1:16, citing Leviticus). The law may not be criticized or challenged by us. It is “holy, righteous and good” (Rom. 7:12). This moral law was revealed to Israel in oracles and ordinances, but even the Gentiles show the work of the law upon their hearts and know its ordinances from the natural order and inward conscience (Rom. 1:32; 2:14-15). Who, then, is under the authority of God’s law? Paul answers “all the world” (Rom. 3:19).The law revealed by Moses and subsequent Old Testament authors was given within a covenantal administration of God’s grace which included not only moral instruction, but gloriously and mercifully “promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come” (Westminster Confession of Faith VII.5). God’s revelation itself teaches us that New Covenant believers, who have the law powerfully written on their hearts, no longer follow the foreshadows and administrative details of the old covenant. They are obsolete (Heb. 8:13), having been imposed only until the time when the Messiah would come (Heb. 9:10; Col. 2:17). Theonomy teaches, then, that in regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality.Theonomy also teaches that civil rulers are morally obligated to enforce those laws of Christ, found throughout the Scriptures, which are addressed to magistrates (as well as to refrain from coercion in areas where God has not prescribed their intervention). As Paul wrote in Romans 13:1-10, magistrates—even the secular rulers of Rome—are obligated to conduct their offices as “ministers of God,” avenging God’s wrath against criminal evil-doers. They will give an account on the Final Day of their service before the King of kings, their Creator and Judge.

    https://www.amazon.com/Theonomy-Christian-Ethics-Greg-Bahnsen/dp/0967831733

    “The Word of God is a seamless garment, and men who deny its law deny its eschatology also, and are deprived of God’s power. It is not surprising, therefore, that this is an era of impotence for the church.”
    ― Greg L. Bahnsen, Theonomy in Christian Ethics

    God’s Law is Christianity’s tool of dominion. This is where any discussion of God’s law ultimately arrives: the issue of dominion. Ask yourself: Who is to rule on earth, Christ or Satan? Whose followers have the ethically acceptable tool of dominion, Christ’s or Satan’s? What is this tool of dominion, the bibically revealed law of God, or the law of self-proclaimed autonomous man? Whose word is sovereign, God’s or man’s?Millions of Christians, sadly, have not recognized the continuing authorigy of God’s law or its many applications to modern society. They have thereby reaped the whirlwind – cultural and intellectual impotence. They implicitly have surrendered this world to the devil. They have implicitly denied the power of the death and resurrection of Christ. They have served as footstools for the enemies of God. But humanism’s free ride is coming to an end. This book serves as an introduction to this woefully neglected topic.

    https://www.amazon.com/This-Standard-Authority-Gods-Today/dp/0998025216/

    Historical context

    What would a godly theonomy in the context of a theocratic state look like?

    We have a plethora of examples in the history of Christian theocracies from the time of the Roman Empire in the 4th century when Emperor Constantine made Christianity the official religion of the empire. Later examples would include Charlegmagne and in Europe various kings and queens who ruled via monarchies (both Roman Catholic and Protestant). I think a monarchy is a good way to have a theonomy, but the danger lies in having a bad leader who is beholden to no one but themselves. I think having a functioning theocracy within the context of the rule of law institutionalized in the constitution is a better model. So America could easily have adopted such a model, and some Founders were fighting for it, but sadly they lost out to the more liberal factions who wanted a big umbrella type government that was religion agnostic and didn’t favor one religion over another.

    Some Founders and their relatives had suffered under bad theocracies (whether monarchies such as England or nation-state theocracies like in Geneva) so they weren’t eager to subject themselves to that experience again. In other words, they, in my view, threw out the baby with the bath water! You can have bad constitutional republics, bad democracies, bad monarchies, and bad nation-state theocracies. I think our Founders could have come up with something that mirrored our current government in many ways, yet with some key differences that didn’t separate church and state.

    What it looks like – a constitutional theocracy

    So let’s get down to the nuts and bolts of my ideal theocracy:

    • Education: it would be done by the parents directly or they would attend a state school. 12 years of education is mandatory. Higher education through universities would be regulated to keep costs down and would have merit-based scholarships and grants. ALL education whether homeschooling or at state schools would be Christian in nature and follow a carefully crafted set of curricula. Unlike our current Ivy League schools which were founded as Christian institutions but degenerated over time into liberal secular institutions, all universities would be strictly Christian. Any action by a student or professor which contradicted agreed-upon Christian standards would be immediately removed and barred for life. Education in the disciplines of science, technology, engineering, and mathematics (STEM) would be highly encouraged and supported by the state.
    • Industry: it would also be Christian in nature. Workers would be paid a fair wage and there would be no need of labor unions as the law would require those supplying the capital to follow strict standards. Marxism and communism would be strictly forbidden.
    • Healthcare: it would follow the biblical model and be affordable and universal. No one should have to go without high-quality healthcare because of their income. Note: this healthcare is only available to citizens.
    • Social services: since workers would be paid a livable and fair wage there would be much less demand for social services such as cash welfare, food stamps, section 8 housing, Medicare, Medicaid, SSDI, SSI, and Social Security. Only citizens would be eligible for social services. Only Christians can be citizens. Those who through no fault of their own cannot work such as those with a physical or mental disability would be provided for and receive the median income which would be calculated at the close of each fiscal year.
    • Births: Out-of-wedlock births (that is bastards who are born outside of marriage) would be practically zero since strict biblical morality would be enforced. This would alleviate a great strain on social services. Any woman found to be pregnant out of wedlock would be sterilized after the baby was born and sentenced to 10 years of hard labor in a women’s prison. If she was impregnated against her will such as in the case of rape she would face no penalty and the man would be executed. Abortion would be illegal with no exceptions permitted. If a woman consents to an abortion she will be executed along with the person who performed the abortion. Killing an innocent life requires the death penalty.
    • Crime and punishment: we would have very little crime (whether white or blue collar each would be punished harshly) due to a very stringent criminal code. Murder, kidnapping, selling drugs, treason, rape, child sexual abuse, selling or creating pornography, assaulting a soldier or police officer, physical abuse of someone who is elderly, embezzlement, predatory loaning, and various financial crimes which undermine our financial institutions, such as insider trading, Ponzi schemes, etc., and put our economic health at risk, all would face swift capital punishment. Those found guilty would have 30 days to appeal. Only one appeal would be possible. If still found guilty after an appeal the criminal would be executed by either public hanging or guillotine as the criminal prefers. There would be very few prisons. Those caught using illegal drugs (all drugs would be illegal as codified at the federal level unless they serve a clear medical benefit. Marijuana would be illegal in all states) would serve 10 years in hard labor in a prison. Three strikes law for repeat offenders: if one is sentenced 3 times for illegal drug use they would be executed.
    • Elderly: they would receive a livable pension beginning at age 60. They would return to their proper place of dignity and honor as the respected elders of our families and society. Multi-generational living would be highly encouraged such that the children would have their parents live with them.
    • Home ownership: property rights would be protected in the constitution. Homeownership would be greatly encouraged. Housing costs would be regulated by the government. Every hard-working American would be able to buy their own home if they so wished.
    • Farming & Agriculture: it would be highly encouraged. Those who wish to begin farming or agriculture would be given 500 acres. Large-scale industrial farming would be forbidden.
    • Dollar: we will have a sound fiscal policy with the value of a dollar indexed to the gold standard.
    • Budget: a balanced budget will be a must.
    • National debt: some debt will be permissible, provided it is paid back within 4-5 years. But nothing extraordinary as we see in America today.
    • Military: we would have a strong military, mandatory 5 years conscripted service for all healthy males age 18-30.
    • Foreign policy: America would stop being the world’s police. We spend far too much money and it costs far too many lives for so very few gains. We would only go to war if we were attacked first. There would be no NATO or UN. We would have select allies such as Japan and Taiwan that we would defend were they to be invaded. We would continue to support our dear brother Israel.
    • Trade: we would have robust trade, but not at the expense of the American worker. Globalism would be off the table.
    • Children: From a young age children would be taught the importance of family. Men would be trained to work and provide for their future families whether through top quality trade schools, direct apprenticeships, or university. Women would be trained to be wives and mothers. They will learn how to clean, cook, sew, tend to livestock, also they would receive a top quality education in their 12 years in school so they could teach their children. The government would have various incentives to encourage large families such as tax credits, money towards buying a house, and reduced cost university or trade school education for their children.
    • Painting/music/the arts: the arts would be supported by the state, and outstanding musicians, composers, painters, sculptors, etc. would be funded. The content of the arts would be biblical.
    • Taxes: there would be a flat income tax of 10%. State and local taxes would also exist, yet they would not be too great a burden for the average worker.
    • Property tax: no property taxes, it is unconstitutional since one never truly owns their home and the home can be seized if property taxes are not paid. Education would be funded 100% by parents. This would also provide a strong incentive for homeschooling.
    • Decency code for entertainment and all media: there would be a strict decency code, that affirms biblical values, which required all movies, TV shows, radio programs, newspapers, books, podcasts, live streams, videos, and video games must adhere to in order to be sold. This means media such as pornography, most rap music, and most rock music would be strictly forbidden.
    • Borders: America’s borders would be enforced and defended to the highest degree, besides physical barriers we’d utilize ground based sonar, minefields, lasers, moats and a network of CCTV cameras. Also we would have a special department of border security that would employ a minimum of 200,000 to 400,000 agents to defend our borders.
    • Citizenship: children born to illegal immigrants within the confines of the US would not be granted citizenship. Citizenship would be restricted solely to natural born citizens and legal immigrants. Note only Christians would be eligible for immigration. If someone renounces Christianity they would be sentenced to life in prison doing hard labor.
    • Language: English would be the official language of America. It would be forbidden for any entity whether government, military, or business to offer printed or audio/video of any language for instruction besides English, this doesn’t apply to those students who are studying foreign languages.
    • Seminary: qualified candidates would be selected by either their pastors or through an application filled out by their parents to begin preparation for seminary at the age of 17. Costs would be fully covered by the state.
    • Church building: I read that Saudi Arabia has built 800 mosques in the US to spread the Wahhabi version (teaches Jihad) of Islam. The US had just 100 mosques in 1970 and as of 2020, the number had exploded (pardon the pun!) to 2,769. Yet, not a single Christian church has been allowed in Saudi Arabia. Under my proposed theocracy the state would be a 50/50 partner in building churches. Churches would raise half of the initial funds and the state would match the rest. The state would also cover the costs of expanding churches, renovations, and demolition of old decrepit churches.
    • Evangelism: The state would work with the churches to identify and train the best we have for evangelism abroad. Costs of training materials, learning new languages, food, housing, and transportation costs would be directly subsidized by the state.
    • Economic model: We would utilize a free market-driven economy, yet not a Laissez-Faire one where market forces are allowed to act no matter what may come, and corruption sets in such as in crony capitalism which is what we currently have in America. I am in favor of a modified free market economy akin to what China currently has where there is state support for industry and policies in place which actively support and grow the economy. Currency protection would also be in place.

    Some select quotes

    “With its continued dismissal of the law of God in ethics, Fundamentalism expressed both a “spiritualized” form of situational ethics and a “Christianly submissive” statism.”
    ― Greg L. Bahnsen, Theonomy in Christian Ethics

    “If we will not have inscripturated morality from God as our sociopolitical standard, we have no principle to protect us from those who wish to play god.”
    ― Greg L. Bahnsen, Theonomy in Christian Ethics

    Dr. Van Til taught us that “There is no alternative but that of theonomy and autonomy” (Christian-Theistic Ethics, p. 134). Every ethical decision assumes some final authority or standard, and that will either be self-law (“autonomy”) or God’s law (“theonomy”). While unbelievers consider themselves the ultimate authority in determining moral right or wrong, believers acknowledge that God alone has that position and prerogative. The position which has come to be labeled “theonomy” today thus holds that the word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all areas of life. Our obligation to keep God’s commands cannot be judged by any extrascriptural standard, such as whether its specific requirements (when properly interpreted) are congenial to past traditions or modern feelings and practices.

    Greg Bahnsen from What Is “Theonomy”?

    Theonomy can be defined simply as adherence to God’s law, which would make all Christians, especially Reformed Christians, into theonomists. Here I define the term more narrowly as a school of thought within Reformed theology which prefers literal, specific, and detailed applications of Mosaic civil laws to modern civil government. The word “prefers” gives us some leeway. At points, the theonomists, like the rest of us, apply the law only in general and non-literal ways. But they tend more than the rest of us to prefer the specific and the literal.

    John Frame from Penultimate Thoughts on Theonomy

    “The civil magistrate cannot function without some ethical guidance, without some standard of good and evil. If that standard is not to be the revealed law of God… then what will it be? In some form or expression it will have to be the law of man (or men) – the standard of self-law or autonomy. And when autonomous laws come to govern a commonwealth, the sword is certainly wielded in vain, for it represents simply the brute force of some men’s will against the will of other men.”
    ― Greg Bahnsen

    “The negative penalties of the Old Testament case laws were not harsh but just, not a threat to society but rather the necessary judicial foundation of civic freedom… the Old Testament was harsh on criminals because it was soft on victims.”
    ― Gary North, Victim’s Rights: The Biblical View of Civil Justice

    Those who hold to the Christian faith see law as an ultimate order of the universe. It is the invariable factor in a variable world, the unchanging order in a changing universe. Law for the Christian is thus absolute, final, and an aspect of God’s creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather than relative terms.

    From an evolutionary perspective, however, we have a very different concept of law. The universe is evolving, and the one constant factor is change. It is impossible therefore to speak of any absolute law. The universe has evolved by means of chance variations, and no law has any ultimacy or absolute truth. As a result when we talk about law, we are talking about social customs or mores and about statistical averages. Social customs change, and what was law to the ancient Gauls is not law to the modern Frenchmen. We can expect men’s ideas of law to change as their societies change and evolve. Moreover, statistics give us an average and a mean which determine normality, and our ideas of law are governed by what is customary and socially accepted.

    R.J. Rushdoony, Law and Liberty

    “If no divine law is recognized above the law of the State, then the law of man has become absolute in men’s eyes–there is then no logical barrier to totalitarianism.”
    ― Greg L. Bahnsen, By This Standard: The Authority of God’s Law Today

    “The future of the family is thus at stake in the future of the private ownership of property. And both rest alike on respect for the sovereign law of God.”
    ― Rousas John Rushdoony, Law and Liberty

    A great deal of our time will have to be taken up with the destruction of evil. We may not even seem to see much progress in ourselves or round about us, during our lifetime. We shall have to build with the trowel in one hand and the sword in the other. It may seem to us to be a hopeless task of sweeping the ocean dry. Yet we know that this is exactly what our ethical ideal would be if we were not Christians. We know that for non-Christians their ethical ideal can never be realized either for themselves or for society. They do not even know the true ethical ideal. And as to our own efforts we know that though much of our time may have to be taken up with pumping out the water of sin, we are nevertheless laying the foundation of our bridge on solid rock, and we are making progress toward our goal. Our victory is certain. The devil and all his servants will be put out of the habitable universe of God. There will be a new heaven and a new earth on which righteousness will dwell.

    Rousas John Rushdoony, By What Standard? An Analysis of the Philosophy of Cornelius Van Til
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  • Covenant Theology vs Dispensationalism: Towards a Definition of Reformed Essentials

    Introduction

    Covenant Theology (CT) and dispensationalism (D) are both frameworks created by man to understand and make sense of Scripture (both the Old Testament and New Testament). They are meta-systems of analysis and synthesis. Think of them as interpretive grids. Theological propositions or rather truths are distilled into a framework that aids in understanding the complexities of Scripture. They are thus determinative in one how interprets Scripture. They are not hermeneutics, but rather they can utilize hermeneutics to aid in being faithful to Scripture and arriving at the correct understanding.

    In this blog post, I will contrast CT and D and talk about some of their strengths and weaknesses. Further, I make a case for why CT is not essential to Reformed theology, and why dispensationalists can be recognized as belonging to Reformed theology. There has been, sadly, much elitism and bigotry by CT adherents towards dispensationalists.

    Covenant Theology

    In CT, there are 3 main covenants (a theological construct that defines man’s relationship with God):

    • the covenant of works
    • the covenant of grace
    • the covenant of redemption

    To be brief, the covenant of works encapsulates the way to salvation through perfectly obeying God. So obedience was key. This operated in the Old Testament under the Mosaic law. The covenant of grace is the path to salvation whereby believers are covered by the blood of Christ, who keeps the covenant of works on our behalf. This is salvation by grace alone, through faith alone, in Christ alone. The covenant of redemption is between Christ and the Father, where Christ assents to pay for the sins of His people – the Church.

    Dispensationalism

    On the other hand, D is, as I said, an interpretive method that classifies our relationship with God, and His work and purposes, as best understood as occurring through several distinct periods of time. A dispensation can be thought of as the particular means God uses to deal with His creation and mankind during a particular period/epoch in redemptive history. The classical dispensationalist position puts emphasis on the glory of God as manifested in the various epochs of world history. Dispensational theologians differ on the precise number of dispensations, but the majority of scholars, both now and historically, define 7 distinct dispensations:

    The first dispensation is called the Dispensation of Innocence (Genesis 1:28-30 and 2:15-17). This dispensation covered the period of Adam and Eve in the Garden of Eden. In this dispensation God’s commands were to (1) fill the earth with children, (2) subdue the earth, (3) have dominion over the animals, (4) care for the garden, and (5) abstain from eating the fruit from the tree of knowledge of good and evil. God warned of the punishment of physical and spiritual death for disobedience. This dispensation came to an end when Adam and Eve disobeyed in eating the forbidden fruit and were expelled from the garden.

    The second dispensation is called the Dispensation of Conscience, and it lasted about 1,656 years from the time of Adam and Eve’s eviction from the garden until the flood (Genesis 3:8–8:22). This dispensation demonstrates what mankind will do if left to his own will and conscience, which have been tainted by the inherited sin nature. The five major aspects of this dispensation are 1) a curse on the serpent, 2) a change in womanhood and childbearing, 3) a curse on nature, 4) the imposing of difficult work on mankind to produce food, and 5) the promise of Christ as the seed who will bruise the serpent’s head (Satan).

    The third dispensation is the Dispensation of Human Government, which began in Genesis 8. God had destroyed life on earth with a flood, saving just one family to restart the human race. God made the following promises and commands to Noah and his family:

    1. God will not curse the earth again.
    2. Noah and family are to replenish the earth with people.
    3. They shall have dominion over the animal creation.
    4. They are allowed to eat meat.
    5. The law of capital punishment is established.
    6. There never will be another worldwide flood.
    7. The sign of God’s promise will be the rainbow.

    Noah’s descendants did not scatter and fill the earth as God had commanded, thus failing in their responsibility in this dispensation. About 325 years after the flood, the earth’s inhabitants began building a tower, a great monument to their solidarity and pride (Genesis 11:7-9). God brought the construction to a halt, creating different languages and enforcing His command to fill the earth. The result was the rise of different nations and cultures. From that point on, human governments have been a reality.

    The fourth dispensation, called the Dispensation of Promise, started with the call of Abraham, continued through the lives of the patriarchs, and ended with the Exodus of the Jewish people from Egypt, a period of about 430 years. During this dispensation God developed a great nation that He had chosen as His people (Genesis 12:1Exodus 19:25).

    The basic promise during the Dispensation of Promise was the Abrahamic Covenant. Here are some of the key points of that unconditional covenant:

    1. From Abraham would come a great nation that God would bless with natural and spiritual prosperity.
    2. God would make Abraham’s name great.
    3. God would bless those that blessed Abraham’s descendants and curse those that cursed them.
    4. In Abraham all the families of the earth will be blessed. This is fulfilled in Jesus Christ and His work of salvation.
    5. The sign of the covenant is circumcision.
    6. This covenant, which was repeated to Isaac and Jacob, is confined to the Hebrew people and the 12 tribes of Israel.

    The fifth dispensation is called the Dispensation of Law. It lasted almost 1,500 years, from the Exodus until it was suspended after Jesus Christ’s death. This dispensation will continue during the Millennium, with some modifications. During the Dispensation of Law, God dealt specifically with the Jewish nation through the Mosaic Covenant, or the Law, found in Exodus 19–23. The dispensation involved temple worship directed by priests, with further direction spoken through God’s mouthpieces, the prophets. Eventually, due to the people’s disobedience to the covenant, the tribes of Israel lost the Promised Land and were subjected to bondage.

    The sixth dispensation, the one in which we now live, is the Dispensation of Grace. It began with the New Covenant in Christ’s blood (Luke 22:20). This “Age of Grace” or “Church Age” occurs between the 69th and 70th week of Daniel 9:24. It starts with the coming of the Spirit on the Day of Pentecost and ends with the Rapture of the church (1 Thessalonians 4). This dispensation is worldwide and includes both Jews and the Gentiles. Man’s responsibility during the Dispensation of Grace is to believe in Jesus, the Son of God (John 3:18). In this dispensation the Holy Spirit indwells believers as the Comforter (John 14:16-26). This dispensation has lasted for almost 2,000 years, and no one knows when it will end. We do know that it will end with the Rapture of all born-again believers from the earth to go to heaven with Christ. Following the Rapture will be the judgments of God lasting for seven years.

    The seventh dispensation is called the Millennial Kingdom of Christ and will last for 1,000 years as Christ Himself rules on earth. This Kingdom will fulfill the prophecy to the Jewish nation that Christ will return and be their King. The only people allowed to enter the Kingdom are the born-again believers from the Age of Grace, righteous survivors of the seven years of tribulation, and the resurrected Old Testament saints. No unsaved person is allowed access into this kingdom. Satan is bound during the 1,000 years. This period ends with the final judgment (Revelation 20:11-14). The old world is destroyed by fire, and the New Heaven and New Earth of Revelation 21 and 22 will begin.

    https://www.gotquestions.org/seven-dispensations.html

    CT adherents would claim CT is derived from Scripture and are the only proper way to view Scripture. I believe this assertion is false. D also provides a means of understanding Scripture. It is rooted in Scripture and no dispensationalist I’ve encountered would claim this is exclusively the only way to interpret Scripture.

    Hermeneutics

    Hermeneutics are vitally important. They consist of various rules or processes one employs in analyzing Scripture to find the correct meaning of the various texts. Both CT and D tend to use different hermeneutics, sometimes radically so.

    My preferred hermeneutic is contextual literalism applied within the framework of D. Here is a blog post of mine which explains what it is:

    Also, here are some principles and rules I believe aid greatly in defining a solid hermeneutic:

    A great example that illustrates the differences between CT and D is the case of the relationship between Israel and the Church. CT adherents say that the Church has replaced Israel. Some balk at that choice of words and prefer to say that the Church expanded the role of Israel. But the simple fact is that if you assert that the Church has replaced Israel (known as supersessionism) you believe that all the specific and explicit promises God made to Israel were fulfilled in the Church.

    This is simply a bad way to interpret Scripture. Doing theological gymnastics to explain away the clear and direct promises of God to a particular people is very wrong. Israel and the Church are distinct. God is not yet done with Israel.

    We see how important hermeneutics are as they color how we see Scripture.

    Historically the vast majority of Reformed scholars and pastors have followed CT as their framework of choice for interpreting Scripture. Nearly all who follow CT use hermeneutics which haven a heavy emphasis on interpreting Scripture symbolically using various literary devices such as allegory and metaphor.

    Further, CT adherents’ hermeneutic asserts what is called New Testament priority. This is the belief that the New Testament is best understood as the fulfillment of the Old Testament and that the New Testament promises and covenants were either fulfilled in the New Testament under Christ or the Church. Thus the Old Testament is interpreted in light of the New Testament.

    I believe this interpretive approach used by CT adherents is fraught with problems. For one there is nothing in Scripture that asserts that the Old Testament must be interpreted in light of the New Testament. Certain passages will, but not as a blanket rule. Also, I believe it is deeply wrong to allegorize or spiritualize passages of Scripture that the author intended as literal. One example is the 1,000-year Millennial reign of Christ on earth. CT adherents would assert that this was never meant as a literal period of 1,000 years and they’ll claim various interpretations.

    Dispensationalism uses a historical-grammatical-cultural hermeneutic as the preferred lens for interpreting Scripture. A hermeneutic of contextual realism, which I favor, says that we must interpret Scripture in a clear and literal way (not wooden literalism such as asserting Christ is a literal door) unless the context *clearly* indicates it is better understood in an allegorical/symbolic/metaphorical way. The authorial intent behind the texts can be obscured or even obliterated and twisted to mean something completely different depending on what hermeneutic one employs.

    CT adherents will say that CT is defined by/derived from Scripture and thus as they assert that the regulative principle is the only biblically faithful way to worship God and is part of Reformed theology, they also assert that CT is the only biblically faithful way to interpret Scripture in an overall framework. I disagree with both assertions. I believe one can follow D and still be Reformed. We both believe our interpretive system is warranted from Scripture, yet either CT or D one is wrong, or even both could be wrong.

    Historical pedigree

    By the way, I should note that D doesn’t deny the existence of covenants in Scripture. We just don’t believe that covenants are the overarching framework of redemptive history. Both CT and D were present in nascent forms in earlier periods of church history. Some adherents of CT assert that CT was present in the Early Church Fathers and that D didn’t exist until the 19th century. This type of assertion betrays great ignorance. D existed in various degrees in the 17th and 18th centuries as documented in the book “Dispensationalism Before Darby“, by William C. Watson. In fact, if we dig deeper and look further back in history we find that D existed in the Patristic period including the Early Church. This is brilliantly demonstrated in the book “Ancient Dispensational Truth: Refuting the Myth that Dispensationalism is New“, by James C. Morris.

    Interestingly, there is strong evidence that both CT and D, in explicit forms, with the theology more fully fleshed out can be traced to the 17th century! In the case of CT it originated with Reformed theologian Johannes Cocceius (1609–1669).

    Despite the historical evidence I’ve seen numerous times CT adherents denigrate D and falsely assert it originated with Darby in the 19th century. They also falsely assert that CT existed in explicit forms in the Early Church Fathers. This simply is not true. While it’s true that D existed in a proto or incomplete state in the Early Church Fathers it was both much more fully matured and cited much more in extant historical documents than CT.

    Covenant Theology boasts

    CT adherents like to make slogans such as:

    • “Covenant theology is nothing more or less than the theology of the Bible.”
    • “Reformed theology is covenant theology.”

    Both of these slogans are bare assertions unsupported by Scripture. In fact, such assertions betray an ignorance as to what exactly a framework like CT or D is. They are higher-order systems of interpretation based on logical deduction and inference of Scripture. It’s akin to claiming a college biology book that describes our cells as the same thing as the cellular structures in our bodies. This is clearly fallacious.

    Now I’ll talk about why I believe one can indeed be Reformed and utilize D as their preferred interpretive framework.

    Reformed Essentials

    Since CT is extrinsic to Scripture it is not an essential of Reformed theology. What is essential to Reformed theology is a Calvinistic soteriology and the 5 Solas of the Reformation. D is also extrinsic to Scripture. One should be free to choose their interpretive framework of choice and still be recognized as Reformed. I see these 2 distinctive as the essential ingredients of Reformed theology. CT is an ancillary doctrine.

    It should be noted that the sine qua non of Reformed theology is man glorifying God in all things. That is precisely the essence of dispensationalism.

    Eschatology

    By the way, the most popular eschatology of Reformed believers is amillennialism. Dr. Walvoord demonstrates in the article “Amillennialism in the Ancient Church” that amillennialism didn’t exist until the close of the 2nd century. Whereas premillennialism, the preferred eschatology of dispensationalists, can be traced back to the very Early Church in the 1st century. Amillennialism was fleshed out by Augustine in his book the City of God completed in 426 AD. It soon became the de facto position of the Roman Catholic church. Sadly the Reformers inherited this eschatology from the Catholic church and they didn’t go far enough in reforming to jettison this position.

  • BACH: Fantasia Super: Komm, Heiliger Geist, Herre Gott, BWV 651

    FULL POWER!!! The overwhelming opening of Fantasia Super: Komm, Heiliger Geist, Herre Gott, performed by Leo van Doeselaar for All of Bach, refers almost literally to the opening lines of Acts 2 from the Bible, which say about Pentecost: “And when the day of Pentecost fully came, they were all with one accord in one place. And suddenly there came a sound from heaven as of a mighty rushing wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance”.

    The underlying melody, which Bach used for various Pentecost cantatas, is heard in the pedal, but only after the drone of a sustained note (a ‘pedal point’) has resounded in our ears.

    Then – with short interruptions – we are presented with the whole chorale melody, which remains a beacon of tranquillity in the midst of the notes tumbling over one another in the upper parts. As in the much shorter original version of this chorale, which most probably originated in Weimar, Bach imaginatively draws on many different compositions. He does so, for instance, in his fervent illustration of the commotion of ‘speaking in tongues’, to which the words of the chorale also refer. Finally, all the turbulence ends in a short but powerful hallelujah.

    18 Choräle/Leipziger Choräle, BWV 651-668

    In the last ten years of his life, Bach gathered together and completed a series of chorale arrangements, presumably planning to have them published, just like the third part of the Clavier-Übung in 1739. It concerns a selection of his compositions from much earlier years when he was working as an organist in Weimar, Arnstadt and Mühlhausen. The collection became known as the 18 Choräle or Leipziger Choräle. Incidentally, 18 Choräle is a misleading title, as the set originally comprised 17 pieces. The eighteenth, Vor deinen Thron tret ich (BWV 668), was added to Bach’s manuscript later on.

    Recorded for the project All of Bach on October 21st 2014 at St Catharine’s Church, Hamburg.

  • Diablo

    From Heaven Satan fell
    I heard the death knell

    Pride led him to revolt
    For all his intelligence he was a dolt

    He desired to be like God completely
    To have supreme sovereignty

    He was the chief archangel of light
    Now he’s full of blight

    Satan is our adversary
    But in Christ we have victory

    The Devil prowls like a hungry beast
    Looking for souls on which to feast

    He despises man
    We are part of God’s plan

    Man alone was chosen for redemption
    The fallen angels were excluded without exemption

    In Christ we triumph over Satan
    Our joy is overladen